Wednesday, 8 January 2014

Spoiling a Ballot; What it says.

In every democratic country/state/province there is a legal clause setting a minimum percentage of votes required to form a government.  This minimum translates into the number of elected representatives for both sides.

Not all the laws across the democratic world include the proviso the employed sector of the government ceases to function, should the elected percentage fail to meet the required percentage. But, there will be chaos, as the top-level bureaucracy people will be forced to seek a solution, and instruct the people in the legal departments to do a great deal of research. In being forced to find the solution in they must dig through pass legislation, thus causing more people to know the hidden and forgotten. This "drop in the bucket" of information always ripples outward.

The ripples in life, and we must have them to survive and thrive, always spread throughout the awareness of our beast. This is how we have achieved what we have and will have more. That more comes with balance and accountability.

Should the majority spoil their ballot with "NO CONFIDENCE" written across the names it legally tells the government, those seeking-election and the-employed, the people are no longer tolerating bad behavior, aka bad government.

Canadian Government Building, Edmonton, AB

Blingy and pink, ain't it?





Friday, 3 January 2014

Beaded Stained Glass

These are uniquely my creation. No one else makes these.

The process is finicky and demanding of one's concentration. The round being the most difficult to achieve.

The results are pleasing when hung in a shaded window or under defused light.


Loomed seed beads, crochet and embroidery.  Wood and plastic frames, cotton and nylon threads.

Cala Lily on White


$250


15 x 13 cm



Edwardian Day


$250


14 x 9 cm


Wildflower


$250


17 cm

Art Boxes

Lost Button

$75

Box 22 x 6 cm, paper, beads, plastic, pine cone



These stills show the colour and texture more accurately. It is the "Lost Button" because when you find one you need, it is usually impossible to retrieve.










Orange Blossom

 $115

Outer box 22 x 6 cm, paper, nylon, acrylic
Inner box 3 x 5 cm, paper, foil
Flower 48 cm, paper, acrylic, ficus fig leaves


 
Have You Ever Been to Sea

$95

Box 11 x 7 x 8 cm, paper, plastic, acrylic, nylon, seashells




Jungle Treasure

 $105

 23 x 14 x 10 cm, wood, cotton, acrylic and ficus fig leaves




A Stitch in Time Saves Nine


$125

18 x 13 x 19 cm (with lid open), wood, multi-media acrylic, nylon, plastic, paper, metal, cotton

The Apocolypse's Cistern

To be in poverty means I have to work harder for everything; that is the only difference between the poor and those who have enough. Those who have enough also believe they need more. Those who have the most believe they're entitled. A dynamic our history is full of examples.

We are in the process of change and have been since 1945. We know nothing of what we're creating, but we do it. We even do it while being totally unaware anyone else is doing the same. We will see in one short decade exactly what we're going through now and it's purpose is to reconcile an aspect of awareness into the collective consciousness.

We will not destroy ourselves, but on the contrary. We are growing in awareness. We're beginning to see where our failures are due to the unawareness. This compels us to be aware.  The process is inevitable and for now we must manage the confusion of not knowing.

Saturday, 21 December 2013

Social Rendering

A History

There has been media coverage on the Downtown Eastside's (DTES) activist community proclaiming the business community is the gentrifier of their community. But, originally Hastings Street and Gastown constituted the main business hub of Vancouver and 'old' office buildings were converted into residences in response to the social housing shortages created by Expo 1986. The City pushed the poor off Davie Street into DTES. Business always demands the transient subculture off its door step. It is the choice of the people elected to run the municipality on how that demand is met that results in the culture of their new neighbourhood.

It is unfortunate the present culture of the DTES still rallies divisiveness: Us v Them.  It has been this way for as long as I've known the neighbourhood. In 1994 there was DERA's internal fighting with who was the Executive Director, Jim Green or Barb Daniels. The latter won out, but the former was given a mid-management position in the provincial government. The divisiveness continued to flourish due to all the players, named and their supporters, behaving within the realm of corruption. The manifestations remain in every crook and cranny, and those bred to it knowing nothing different, and it is nurtured by the whole City, itself.  The corrupt include those with the blinders of not-in-my-backyard.

The corrupt deny there are choices. It has to be this way for the paradigm of victim to exist: For every victim there must be a perpetrator. A parallel paradigm exists with every emancipator there is a collaborator, and they embrace the realms of choice.

Choice requires an acknowledgement of Us v Them, but only from the perspective of defining the parts of the whole. Choice also reveres the responsibilities of its processes and results. It proclaims openly when it wears the blinders, for choice is the voice of creation.

A Revolution

Is it possible for the corrupt to take up the mantel of choice?  Of course, for that is the purpose of creation: the more invocation of choice results in an expansion of creation. Even the corrupt exist within creation, the difference is theirs is short lived.

The collective is on the verge of a rendering the awareness of choice.

Hastings Street is meeting the needs of the new demands with the influx of creative individuals gathering within its population. The area's growth is for naught. It is change due to choice, and with that choice there comes more choice.

My Choice

I have lived this homeless existence with the question of how to break the juggernaut of the Us v Them paradigm, so that I can have the survival tool thus enabling an expansion of my thriving needs. Without shelter (one of three sacred survival requirements) my choices of activity is restricted to shortening my life.  It is the juggernaut of the corrupt, the outside force that has invaded my space and needs lancing.

The lancing can only be done when light is used to define the dark images of ourselves, the communities. I choose to give you a light.

The Episode


Yesterday, amid the deep slushy streets on the south side of Victory Park I saw this man taking
advantage of the emptiness to create. 

On the northeast corner there was another man and his creation required a shovel.
This is Wes Regan. He was cleaning away the snow from the drainage grate so that the melting water would not pool. When this happens there is no safe place for pedestrians to cross the streets, and the cars splash the water up to the sidewalks. The only solution is to clear the grates of the heavy snow, and this requires man power the City couldn't possibly arrange efficiently or economically.

Wes probably recognizes the need more than most because he's the Executive Director of Hastings Crossing Business Improvement Association.  All in all, it took him about an hour to do a couple of blocks worth of shoveling. In that time he was given tea from one cafe and a breakfast muffin from another, and said, "They would have done the same for anyone (else), I'm sure".

I told Wes that I had just concluded a tour of western cities to see what poverty and homelessness was like in them, and it had inspired me to share the moments of kindness to create a better society.  Wes and I share the belief we can have a kinder community and easier life when we each do something to help another.  It is these moments of choice when collaboration blossoms into the recognition we are all part of the whole.

We all belong, including the corrupt.  Our purpose and need is to have a balance between the dark and light.

Saturday, 14 December 2013

En garde, Magnat.

1994 was a naive time.

There were groups of us sitting around the tables believing we were there to make a difference in our lives. In this belief many of us saw government employees as being partners, ergo democracy in direct action: and, again, Vancouver leads the country with an innovative Canadianism!

We were diligent in our meetings, keeping the decisions on course with how we saw the medical system would best meet the needs of everyone. We studied our communities, met as citizens of the city and province, learned the communication skills the bureaucracy had been learning, wrote and shared our reports, and gave our hearts to what we knew would have the best outcomes. It was to be the final, not beginning stages of the Vancouver Health Board.

Quickly it came from the government the service boundaries had to be divided differently. They knew the money flow, so we posed no argument and continued to make plans as to how we include the new neighbourhoods into our plan for the Vancouver/Richmond Health Board. In quick succession the names and boundaries kept changing and every neighbourhood across the Lower Mainland (22 municipalities surrounding the Fraser River delta) no longer had input to any plan's implementation.

Fast forward through the Drunken-Campbell-BC, where addictions developed into big business for the province. In fact, along with cannabis, the continent's pharmaceutical industry found another group of subjects to test and sell their new found mood-altering concoction, methadone. The Downtown Eastside in Vancouver and Whalley in Surrey are the Lower Mainland's focus to find test subjects, and methadone-only pharmacies have popped up like daisies. One Surrey pharmacist plied flyers for his delivery service ($80. per prescription) to his strongest client base's residential complex. (photo to come)

Many of the generational homeless are raised or migrate to these two areas: It is much easier for the urban poor to make a camp in park-filled Surrey, or have a floor mat in Vancouver than any where else in Canada. Besides, the Lotus lands are always found in the port cities, or those that longshoremen reside in, because that's where the pirates, aka gangsters, have historically plied their trade.

1912 Vancouver businessmen successfully lobbied the provincial government to have the merchant-class ships unload in their port.  Originally the plan was Prince Rupert, because it was a 55-hour shorter route from Singapore, but the Vancouverites were better sleeping partners. A century later Jim Pattison has changed this - and he's been a BC pirate since his infamous 1970's pornographic smuggling - back to Prince Rupert, and that lovely, little coastal community is about to be the hub of ugly; The pirates are sure to moor and leave a wake of destruction up and down the eastern Pacific coast and along the hunting grounds of the Yellowhead Highway, aka Highway 16, right into Edmonton. Pattison has the two western provinces tied into a juggernaut of pig farm proportions, and the psychopaths are salivating.


Friday, 13 December 2013

The State of Addiction

There is a nasty cocktail brewing in Vancouver under the auspices of Mental Health care. The most recent document outlining the new care model is pure plagiarism from the 1990's studies commissioned for the BC Ministry of Health and the City of Vancouver. (How do I know? I was involved in the community and co-wrote some of those studies and had the others in my possession as reference to our recommendations of health care in the neighbourhood.)

The difference is the new document "Improving Health Services for Individuals with Severe Addiction and Mental Illness" (November 15, 2013, Ministry of Health Report to the Honourable Terry Lake) is full of language to describe the estimated 130,000 people as if they are totally incapable of anything, and all their rights are stripped. The revolving door of incarceration-to-the-street is assured.

These people are being video-monitored while they stay in the shelters, because they have no home, and teams of so-called professionals will bound them off to the hospital to be forced to take "treatment" of anti-psychotics, anti-depressants, methadone and electric shock therapy.  Their diet in and out of hospital is predominately refined starches, little in the way of fresh vegetables and fruit, and heavy fat proteins.



These authors have actually used the homeless population numbers and assigned them to their definition of severe addictions and mental health to validate their intended treatment program. Instead of solving homelessness, they're keeping it alive so they have their subjects to torture.